Faithlessly Thankful!

What is a non-believer to do when the holidays come along?  First off we can recognize that the
term "holiday" itself is result of semantic digestion and secular mastication.  Sure, the United States still endorses a Christmas "holy day," but the secularization of the outlandish virgin birth story has pretty much transformed the magical delivery of a messiah into the technological delivery of millions of gift-wrapped Amazon purchases, drone airspace regulations notwithstanding.

Thankful Item # 34,543: Unholy Deliciousness!

Moreover, Penn Gillette gets it right when he describes the non-conundrum with ostensibly religious holiday season, when he proclaims "Every Day is an Atheist Holiday!"  We non-believers simply don't need no stinking gods, miracles or new age energy to celebrate the beauty of the Universe, a joyful, meaningful life, time spent with friends and family, and involved with our personal ethical actualization.

Still, if there is one holiday that seems designed for the secular mind, it is Thanksgiving. Sure, Thanksgiving can celebrated accompanied by praise the lords, praise allahs, praise vishnus or none of the above.  Being deeply thankful requires absolutely zero faith in anything supernatural, yet Thanksgiving also is the perfect holiday to peacefully come together one and all to celebrate community and delicious high calorie nom-noms.

How can we give thanks and maintain our atheistic integrity?  Well, here are a few ways that I have found to express thanks with secular flair.

First, thank individuals for bringing meaning to your life.  This endeavor should be a sweet never-ending series of expressions.  Sure, a nice little gift out of the blue, say of some vegan, fair-trade chocolate never hurts.  Alas, sharing experiences with another person is the foundation of building a stronger connection, in particular when these experiences are buttressed by honest, kind conversation, conversation which can include our feelings and positions as non-believers.

Second, thank the greater secular community at large.  This can take the form of volunteering to do highway cleanups, providing services to the elderly, or any of a number of community beautifying and strengthening acts.  If we leverage our humanist and atheist organizations to be part of these efforts, we spread the heartfelt ideal of doing good for goodness sake that is a positive fundamental of our movement.

Finally, thank yourself every day.  Too often we forget to take the time needed to center our minds and allow joy to spread within us for the good things we have done daily.  I personally close out my day with remembered moments for which I was thankful that day, in particular how an ethic of rational perseverance aided in bringing a little more well being to the Universe.

And with that last, I'll simply say to each of you out there "THANKS!"

Of Suffragettes and Suicide Bombers

Irony Never Quite Killed So Well

Recently I saw the historical drama Suffragettes, coincidentally in the immediate aftermath of the recent Paris attacks. The two events are quite different to be sure, but both also carry the common element of wielding violence to influence authority.

In the case of the British suffrage movement, London mailboxes were sabotaged, royal and public buildings damaged and a devoted woman stepped forward to her death injuring both horse and jockey in the process.  In Paris, several armed political Islamists connected to ISIS attacked a stadium, a performance hall and several other venues resulting in hundreds of injuries and over a hundred deaths including their own.  In both cases, the aggressors sought change by making a deadly statement.

The causes couldn't be more different.  The suffragette aggressors sought political equality with their male counterparts.  The ISIS aggressors arguably seek to reduce attacks on their expansionist and oppressive, politically Islamic regime.  

And of course, the scale of these two events are quite different both in human lives lost and property destruction. But one need look no further than September 11th to find a similar disparity: nearly 3,000 American civilians were killed compared to nearly 150,000 Iraqi civilians killed in the retaliative war.  Does a higher number of innocent people dead correlate unequivocally to a greater wrong?

Such statistics is enough to make one question seriously whether violence can ever succeed at resolving the difficult problems that continue to challenge civilization.  In an ideal world, everyone would lay down their weapons and discuss the best way to get along.  Established power structures will veto that idea outright.

Still, I am a realist.  Judicious retaliation may need to be part of a short term solution when a rebellious group is actively attacking, regardless if the attackers are suffragettes or ISIS members.

Long term, however, even the most precise targeted violence with the highest claims of justice will not solve the overarching issues at hand.   Undermining ideologies which leverage falsehoods, oppression and violence takes the deepest compassion and perseverance of long-sighted people. Only by investing in secular government and secular education can we create societies which provide its people with peaceful paths to effect progressive change.

When does life begin...really?

Having a little fun this week with one of the questions that has simmered in the collective stew pot of human intellectualism for millennia:

When does life begin?

If by "life" you mean all the living things that populate the Earth now and "always have," one can fall back upon any of hundreds of creation myths that ancient cultures assembled as a first iteration origins hypothesis.  Much magical story diversity is to be had, from piggybacking turtles to dust sculptors, alas one might summarize the gestalt of when life began in these unbelievable, colorful tales-- as the words of one extant myth compilation puts it: [Life began] "in the beginning."

If by "life" you mean the initial moment that a self replicating organism wiggled in the microscopic environment of our planet, current evidence speculates about 3.5 billion years ago (give or take a billion) chemical mixing of organic compounds alongside slow solar heating and other stresses converged into an RNA-like specimen.  This information carrying replicator perhaps unifies each plant, animal, protozoa, fungi, bacteria and virus as first matriarch. (speculation that life was seeded by even older spore carrying meteorites notwithstanding)

If by "life" you mean when a new generation individual is considered alive in its own right separate from its parent(s), then you have several parameters worth considering from the moment of parental chromosomal merging to first heart beat to first gill flutter to first neuron firing to first photosyntesizing reaction.  One might even suggest that individual lives have no true beginning, and rather are part of the greater continuum of life.

If by "life" you mean when a soul is present in a human being, I refer you back to the first entry to select from hundreds of various culture myths to conflate a soulful solution creatively.

If by "life" you mean when a human being should be recognized by the state as a person and subsequently protected under the auspices of secular law, refer to the legal precedents which exist.  Depending on the governing body, they tend to seek a reasonable compromise in a world of imperfectly implemented contraception and sex education. Factor in how ever much money religious organizations budget to support the feverishly clung to cultural myths they sell to their members.

If by "life" you mean consciousness, then we're entering subjective territory.  Because humans are the only current species in the vicinity throwing such abstract terminology around, expect the answer to be strongly connected to being human first.  If you're reading this, then I judge you alive and conscious, case closed.

Alas, if your work week ends like many who are strapped five days a week to the corporate machine which is in turn strapped to the even greater economic machine that is strapped to the living and resource limited Earth, your answer might very well be "Life begins at Friday Happy Hour!"

Of course, this last begs the question, are many of us dead 5/7ths of our working lives?  (see last week's post on finding true purpose)

Personally, I don't normally subscribe to black and white statements, nevertheless, given this blog's mission, I'll end this snarktastic pondering where it ought to have begun: "Life is Good!"

Purpose Revisited

Journey Forward!

Lately I've been contemplating my life purpose, or rather the many varied facets thereof, which, frankly is as it should be. A purpose uncontemplated is like a body unwashed. It is apt over time to get quite stinky. Purpose requires constant upkeep, refinement and re-evaluation to keep it working for you.

Importantly, the origin of ones purpose comes from within each of us.  The idea that one absolute guiding light purpose exists can be appealing, alas it is also simplistic, and all too often at the core of a profit making scheme. Sure external factors and third party input should be integrated into one's purpose after due consideration; however they should always be taken with a shaker full of salt. Too often even successful ideologies suffer from absolutist positions, be they religious, socio-economic or political.

Even my heartfelt philosophy of Goodness First has an aspect of ideological absolutism to it.  Yet, in spite of the first rule of Goodness First being its very name, the equally implied corollary is the recursive idea of Consider Second. Consider Second simply indicates the necessity of periodically taking a fresh look at all factors involved with an open heart and reasonable skepticism in play.

Of course, once you've recalibrated your purpose, implementation is critical.  Critical enough to warrant a dedicated post of its own.

True Horror

On Halloween we make light of the various spooky, albeit non-existent monsters that thrive in tales of horror. 

In actuality, many horrific things are all too  real: war, disease, dying, physical and emotional abuse...name your personal worst.  

Society continually is challenged to reduce this suffering, yet all to often as individuals we seemingly have minimal recourse to make a difference ourselves.

I beg to differ.  Each of us can do our part in reducing the suffering in the world, even if by a very small part.  

Ignoring our ability to reduce suffering is perhaps the truest horror.

"Over 56 billion farmed animals are killed every year by humans. More than 3,000 animals die every second in slaughterhouses around the world. These shocking figures do not even include fish and other sea creatures whose deaths are so great they are only measured in tonnes." -- Animal Equality

Splitting Hairs: Skepticism, Cynicism and Doubt

Skeptical About Splitting Hares?

As I have frequently referenced in my blog, agreement upon terms is immensely important in communicating effectively. Effective communication in turn permits human individuals and humanity as a whole to build teams, document knowledge, establish priorities, negotiate compromises and ultimately solve problems in the real world.  

Toward this end I'd like to clarify terms between cynicism, skepticism and doubt. These terms are often conflated in conversation, in spite of there being clear differences to their core approach.  (to be sure there are fuzzy overlaps in these terms, alas my desire is to solidify the core position behind these abstractions to enable a better understanding)

Skepticism might be better phrased as scientific skepticism. Essentially, skepticism tends to be a mindset that requires that proposed claims provide statistically significant, supporting evidence to be taken seriously. In effect, skepticism rejects claims that have not stood up to honest examination, accepts claims which have stood up to scrutiny, and generally remains agnostic to positions that have insufficient supporting data and premises.

Cynicism, on the other hand, tends to be a mindset which preemptively sees the motives and outcomes of people, organizations and the world at large as overwhelmingly negative. In effect, cynicism rejects ideas and their pursuit an interal framework which perceives ill intentions of people and the general futility of positive progress.

Doubt, on yet the third hand, is a slightly different creature.  Doubt tends to be a gut level seed of curiosity that questions a reality claim, a moral stance, or the motives of people and organizations. Hope, in fact, could be considered doubt's quintessential complement, each aspect entangled with the other in a spinning, dualistic dance.  As such a healthy curiosity will exhibit both doubt and hope alongside a desire to navigate toward the best, most honest answers to these explorations.

I'd Buy That For a Dollar!

As an example in demonstration of the differences, suppose a well crafted video advertisement were shown to an audience selling a product promising immortal youth.  Among all who watched with interest, mental visions of hope and doubt might be sparked within the diversity of their minds, imagining the possibilities and causing all to wonder if such a product could possibly exist.  Persons with a cynical attitude would likely reject the claim out of hand, perhaps vocally deriding it as a profit making scheme and the gullibility of those who seduced by such wishful thinking.  Persons with a skeptical attitude would tend to take a step back from the awesome implications, review the evidence for the claim, consider similar past products and current state of technology to deliver, and afterwards reject the claim until supporting evidence surfaced.  In such an outlandish case, the cynics and skeptics might seem to be quite similar to those who were convinced by advertising spin.

In my opinion, skepticism also tends toward seeking a mindful, understanding of why many might be won over by a claim as outrageous as a promise of immortal youth.  Alas I'll leave sympathy and empathy for another hair splitting blog!

Be skeptical!

Joy = Tomato ( π )

Sir Slicealot at Your Service!

In days of yore, there was evil rampant upon the land that threatened the very existence of the kingdom. Villagers from the surrounding countryside gathered at the castle's gates to appeal to the wisdom of the good king.  Under the circumstances extreme measures were called for so their leader gathered his knights around the celebrated round table to deliberate.  After hours of heated discussion the king erupted upon the high terrace and announced with great aplomb to his concerned citizens: "Let's have a pizza party!"

And so all the residents of the land, rich and poor, young and old, invited their would-be evil fellow humans to throw down their weapons and join in the celebration of deliciousness that is pizza! Baked into doughy disks decorated with delicious toppings, pizza was the round table-fare of the people.  And so the war was ended and much consumption was had and plenty of merriment foisted with joyful laughter forever after.

Nothing quite says community like a pizza party!

Whether celebrating a recent victory, thanking friends who kicked in painting your house, or just because a group of famished acquaintances happen to be in arm's length of a a Pizza Hut app, pizza symbolizes the pinnacle of civilization.  Organizing an order, negotiating toppings, anticipating delivery, splitting the bill and of course consuming the innocent round entree all contribute to the heart that is the very essence of being socially welcoming human beings.

One veggie-lovers with vegan mozzarella, please!